The Lord's Prayer - Tuesday, First Week of Lent - Matthew 6:7-15

Published February 24, 2026

In today's Gospel reading, Jesus teaches His disciples how to pray, giving us the most treasured prayer in Christianity: the Our Father. This passage from the Sermon on the Mount offers profound wisdom about our relationship with God and challenges us to examine not just how we pray, but why we pray.

The Problem with Empty Prayers

Jesus begins with a warning about how not to pray. He tells His disciples not to "heap up empty phrases" like the Gentiles, who believed that repeating words would somehow compel God to listen. This wasn't about the length of prayer—Jesus Himself spent entire nights in prayer—but about the quality and sincerity of our communication with God.

The phrase "empty phrases" refers to mindless repetition, prayers offered without thought or heart. It's the difference between reciting words and truly praying them. We can fall into this trap even with beautiful prayers like the Rosary or the Our Father itself if we let our minds wander while our lips move.

Jesus reminds us that our Father already knows what we need before we ask. This isn't to discourage prayer but to transform our understanding of it. Prayer isn't about informing God or changing His mind through persuasive arguments. Prayer is about aligning our hearts with His will, opening ourselves to His grace, and deepening our relationship with Him.

Our Father: A Revolutionary Address

When Jesus teaches us to pray "Our Father," He revolutionizes the relationship between humanity and God. In the ancient world, people rarely addressed God with such intimacy. The Jewish people knew God as Creator, Lord, and King—powerful and holy, yes, but distant.

Jesus invites us into something radically different: a family relationship. By calling God "Father," we acknowledge that we are His beloved children. This isn't just poetic language; it's the truth of our identity in Christ. Through Baptism, we are adopted into God's family, and the Spirit dwelling within us cries out "Abba, Father."

Notice Jesus says "Our" Father, not "My" Father. We never pray alone. We are always part of the Body of Christ, united with believers across time and space. Our individual needs and desires are always held within the context of the whole Church, the whole family of God.

The Structure of Perfect Prayer

The Lord's Prayer contains six petitions, beautifully balanced between heavenly concerns and earthly needs. The first three petitions focus on God's glory: hallowing His name, establishing His kingdom, and accomplishing His will. Only after we've oriented ourselves toward God's purposes do we bring our own needs before Him.

This teaches us an essential truth: when we seek first the kingdom of God, everything else finds its proper place. Our daily bread, our need for forgiveness, our struggles with temptation—all of these are real and important, but they're addressed in the context of God's greater plan.

"Give us this day our daily bread" acknowledges our dependence on God for everything. In a world that values self-sufficiency and independence, this petition is countercultural. It reminds us that every good thing comes from above, and that we need God not just for eternal life but for today's sustenance.

The Requirement of Forgiveness

Jesus emphasizes forgiveness so strongly that He adds an explanation after the prayer itself. This is the only petition He elaborates on, showing how crucial it is to our spiritual lives.

The condition is sobering: if we don't forgive others, the Father won't forgive us. This isn't because God is petty or vindictive, but because unforgiveness hardens our hearts and makes us incapable of receiving mercy. How can we accept God's forgiveness while nursing resentment toward others? How can we experience the freedom of grace while imprisoning someone else in our judgment?

Forgiveness doesn't mean pretending the hurt didn't happen or that justice doesn't matter. It means releasing the person from the debt they owe us, trusting that God is the ultimate judge. It means choosing freedom over bitterness, even when it's difficult.

Lenten Application

As we journey through Lent, this Gospel challenges us to examine our prayer life. Are we praying with sincere hearts, or have our prayers become empty routine? Are we truly seeking God's will, or are we trying to bend His will to ours?

Lent is the perfect time to slow down our prayers, to pray the Our Father with fresh attention to each word. What does it mean to hallow God's name today? Where do I need His kingdom to come in my life? What does it look like to do His will in this specific situation I'm facing?

This season also calls us to practice forgiveness. Who do I need to release from my judgment? Where am I holding grudges that are poisoning my soul? Jesus doesn't give us the option to postpone forgiveness—it's central to our relationship with God.

Moving Forward

The Lord's Prayer is both a gift and a challenge. It's a gift because Jesus Himself gave us the words to pray, ensuring that we always know how to approach the Father. It's a challenge because it calls us to radical trust, profound forgiveness, and complete surrender to God's will.

This Lent, let us pray the Our Father as if for the first time. Let us mean every word. Let us allow this perfect prayer to transform our hearts, our relationships, and our entire lives. When we pray as Jesus taught us, we find ourselves drawn deeper into the mystery of God's love and closer to the heart of the Gospel itself.